In truth, I had already been mulling over the idea of
writing a post about how I was for tolerance before Matt Walsh wrote this: http://themattwalshblog.com/2014/04/07/jesus-didnt-care-about-being-nice-or-tolerant-and-neither-should-you/. But I guess you could say his post was the
catalyst for turning my thoughts into words.
Most people who spread the idea that Jesus was not a nice guy use the rousing accounts of Jesus overthrowing tables in the temple. Jesus gets angry at how his Father's house is being used as a moneymaker rather than a place of reverent worship. God is holy. We see it time and time again in Scripture, and it's a truth that we dismiss far too hurriedly. His temple was a place to worship God, and his anger was a result of these men making a mockery of his holiness.
(Notice that he never went to the bars and started turning the tables over there. He did not go to the brothels and start flipping over the beds. He didn't even go to the tax collectors and dump out their stolen wages.)
There are also instances recorded in which Jesus called people names. Among other things, he referred to the Pharisees and scribes as a brood of vipers, fools, hypocrites, and whitewashed tombs. He spoke fiercely, and He didn't mince words. But there is a crucial, crucial point here that most people skip right over. Jesus is talking to the CHURCH leaders here. He is speaking to those who already claimed to be following God. Those who, more than anyone else, should have been leading others in the way of truth. It's typically dangerous to make sweeping generalizations, and especially when it comes to the Bible. Name-calling and severity was absolutely not part of Jesus' typical routine.
For example, here are some things that Jesus did not say:
To the woman at the well: "You whore. I can hardly stand to be around you. It's no wonder that you come here to the well alone. No doubt you've got herpes or something. You should probably stop sleeping with every man who will take you."
To the demon-possessed man: "Look what you've done. You cut yourself with stones and run around in a graveyard? Craaaaazy. You opened yourself up to this, and now you're going to have to deal with the consequences. Good luck getting those demons out, sucka!"
To the disciples: "Everybody get your whips and come with me. We're gonna drive out those heathens from the temple. And when we're done with that, we're gonna go call the prostitutes names! And when anyone insults what God says, we're gonna argue with them to the death!"
Anyone can say that Jesus was not nice, but a glance through the Scripture will reveal otherwise. He was kind and compassionate, a friend of sinners. He spoke to them truthfully, boldly, and kindly. It is possible to be kind and truthful at the same time, and don't let anyone ever tell you otherwise. Jesus told sinners, with the exception of those in the church, to turn away from their sin WITHOUT calling them names.
It was the self-righteous hypocrites, the church leaders who were responsible for teaching others what God had to say- it was this group that the harsh words were reserved for. It was not the "nice" crowd, or the "worst" sinners, or those who were not religious. Time and time again in Scripture, we see God rebuking his own people and the church. It is we who are called to a higher standard. He proclaimed truth to sinners, and we are to do so boldly yet humbly as well.
That is why when I use the word tolerance, I don't mean that I accept sin. If the definition of tolerance is that we'll all be ok if we do whatever we want, then I retract my previous statement- I am not this kind of tolerant. What I mean is that I don't reject and despise people who are sinners. I don't call them names, consider myself superior to them, or think of their salvation as a conquest. I mean that I recognize that my battle is not against flesh and blood, but rather against spiritual forces of evil in the heavenly realms. It means that I try to see people as God sees them, and not as people to defeat with witty proclamations. It means that I recognize in humility that, but for the grace of God, my way of thinking would be just as muddled. It does not mean that I sugarcoat the truth. I can boldly speak truth and still be friends with someone who disagrees with me. Jesus did.
In fact, here are some things that He did say:
To the woman at the well: "Jesus answered her, “If
you knew the gift of God and who it is that asks you for a drink, you
would have asked Him and He would have given you living water...The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true...I, the one speaking to you, I am [the Messiah]." John 4
To the demon possessed man (after casting out the demons): "Go home to your friends, and tell them what great things the Lord has done for you, and how He had compassion on you." Mark 5:19
To the disciples and the multitudes: "But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also... But I say to You, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you...Therefore, whatever you want men to do to you, do also to them, for this is the law and the prophets." Matt. 5:39,44, 7:12
John 3:17 is another helpful verse. "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved." I don't include this to imply that the whole world will be saved, that Jesus danced around the truth, or that God does not judge sin. (Just check the rest of Scripture and this post.) The point is that Christ's goal on earth was not condemnation, and neither should ours be. See, Jesus didn't view his time here on earth as an opportunity to win some arguments. (Though He did win them, since those Pharisees just wouldn't give up trying to trap Him.) He could have righted every wrong, made every person He came in contact with look like a fool, forced them all to grovel at his feet, overthrown the government, the list goes on and on. He did not do that because He came to give his life as a ransom for many. He came to serve. He told us that the greatest in the kingdom of heaven would be the one who was the servant of all, not the winner of the most arguments.
Why are we even having this conversation? Because of the
culture we live in. Tolerance is just a buzz word. It's not important whether or not we agree on what that word means. What is important is to decide as Christians how we are going to engage a culture that persecutes our beliefs.
Peter fought back. He was
ready to defend his Savior with any means he had. He swung his sword with boldness!
And what did Jesus tell him to do? To put away the sword. And Jesus proceeded
to heal the wound that Peter had so foolishly inflicted. Hateful words can do just as much damage as weapons.
This is why it should be the TRUTH that offends, never us! Never our cruelty, hatred, or bitterness! We are asked to love, and people will hate us
because of it. Jesus even told us that the truth would act as (ironically enough) a sword. It will divide even friends and family, because truth is divisive. When we call names or we’re rude, then people have a
legitimate reason to hate us. But it is the exclusivity of the Gospel and the fault it reveals in us that will make our enemies- we need not help them along.
When it comes to getting all fired up and motivating people to fight, take a moment to consider the idea of “outrage
porn.” (http://www.challies.com/articles/outrage-porn-and-the-christian-reader) Here is a little snippet. “When
we respond with outrage to every little offense, eventually we become hardened
to the things that actually matter. If everything is
outrageous, nothing is outrageous.” He makes fantastic points, including
the fact that we often delude ourselves into thinking that getting all fired up
about something is the equivalent of actually doing something to right the
wrong we’re claiming to feel so strongly about. The outrage itself doesn’t count for anything in the long run.
Consider another example (similar to one from a blog
that I sadly can’t credit because I don’t remember what it was.) Here is a
picture of a home that was set on fire by a group of gay rights activists. The homeowner simply made the mistake of putting the well-known "one man + one woman" bumper sticker on their car. And so, rather than demonstrating the
tolerance they so loudly proclaim, this group set the man’s home on fire.
Fortunately, no one was hurt, but the house was almost completely destroyed, along with everything in it. All because this man stood up for what he believed in. It angers me that people could do something so hateful! All of their pictures, clothes, keepsakes, gone- just like that!
Did it anger you, too? Can you believe that didn't get any media attention? How can these people who proclaim tolerance for all do such a
hateful thing, and how can people just ignore that?!
I hope it angered you for the sake of my point,
but you should know that I just made up that story. Didn't happen. This was a picture I found on the old interweb. No idea what the story actually is behind this fire, but it wasn't the one I just told.
Doesn’t quite “incite” the same emotions, right?
We have got to recognize the tendency within ourselves to seek out this
kind of finger-pointing, anger-rousing behavior. I think we often forget that
when Jesus denounced sin and spoke these brutally honest words, He was talking
to us. He was speaking to you. He was speaking to me. The responsibility of myself as a Christian is to first ask God to search my own heart, long and hard and honestly, and only then to concern myself with the faults of those around me. I take out my beam, and then I can see clearly
to begin working on the splinters of others.
As a general rule, the world knows what we are against. People
like Walsh are very clear about that.
The Bible preaches against homosexuality, gossip, adultery, etc. (Notice I wasn’t
afraid to include homosexuality in that list as a tolerant Christian. I've just alienated some people, and that's ok.) But
people also need to know what we’re FOR. What are we for?
Well, what is God for? When He lives in us, what is the result?
Love.
Joy.
Peace.
Patience.
Kindness.
Goodness.
Gentleness.
Faithfulness.
Self-control.
No small things. That is what I want my life to embody. Not sensationalism. Not rudeness. Not harshness. Not self-righteousness. Not arrogance. If this is how the Spirit of God acts in me, then I have a hard time believing that Christ came to earth and exemplified the opposite.
We're asked to speak truth with love, and that's what I plan to do. I don't want to be a clanging cymbal, and that's what we become when we let our emotions get in the way of the Spirit. So by all means, STAND for truth. Don't back down, and do it with the help of God in you. Show the world that God takes all that we proclaim as bad and replaces it with good. He loved us first, so that we could love.
"This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters." I John 3:16
Thanks for the post.
ReplyDeleteI do wonder if you are assuming a rather benign confrontation - rather than a critical issue. For the sake of example, Abortion is murder. Loving women who have had abortions is clearly the call of Christianity - but tolerance of murder .... not very clear to me. Dietrich Bonhoeffer made a stand of intolerance against Hitler, and that seems to be the only righteous response for a Christian in his place.
Yes, many Christians are too loose in attaching Christ's anger toward the religious leaders of His day with their own anger. I'm not sure that we can broadly brush stroke all anger outside the CHURCH is un-Christ-like. John the Baptist confronting Herod about his illegal marriage is an example, since the Herod's where half breeds (this is not a defamatory remark, historically when Israel rebuilt Jerusalem, Sandbalot and other political enemies of Israel infiltrated to gain power, the Herods where a result of that infiltration). Also, notice that Jesus had zero compassion for Herod when he stood before him. After Christ's resurrection, that same Herod was graphically judged by God (not man).
Thanks for the comment, Andrew!
DeleteWhat I was trying to communicate is that we can have a response to every issue, benign or critical, that is still Spirit-filled. If we know that Jesus is God, then we know that even his at his angriest, He acted out of love. When He told the Pharisees that they were white-washed tombs, for instance, it was because they thought themselves righteous. They needed to know that God Himself knew that they were not. It was the kindest thing He could have done, because the best thing for us is always to be closer to God. (And it was best for all those they were leading astray as well.)
I get the impression that you misunderstand the main point of the post, though. The crux of Jesus' ministry was not revolution. It was not about winning arguments. Arguments and conflict were natural results of his time on earth, and will naturally happen to us as well, but we should not be seeking them out. Our call is to spread the Gospel and to serve, not to get in heated arguments with unbelievers. And I don't mean that you personally implied that, just that Matt Walsh and others like him do, which is what prompted me to write this. Righteous indignation was not the theme of Jesus ministry. That was the main thing I was trying to get across, as a response to what Walsh is advocating.
You are absolutely correct that our anger should not be limited to those in the church as well. Again, I was emphasizing this about Jesus' ministry because of the original blog post. Your examples of abortion and Bonhoeffer's stance against Hitler are perfect examples of this. We are called to stand up for those who cannot stand up for themselves. I'm very passionate about this! Though I didn't mention this in the post, I think our heart's motivation is the most important thing to consider when it comes to acting on our anger. In cases like you've mentioned, where there is a genuine need to stand up forcefully and loudly, we would be fools NOT to do so. But again, these cases are the exception, not the rule. And while they are not within the church, they are usually directed at some sort of governmental structure or authority, not a stranger on the street or a fellow blog commenter (again referencing Walsh's typical post). Our day-to-day lives and interactions with the lost world around us should be ruled by compassion. If we really believe that the greatest of all is a servant, then there's no need to be walking around looking to pick a fight. Turning the other cheek is not weak or cowardly. The greatest act of Jesus' ministry was to NOT defend Himself and be hung on a cross. That's what I'm trying to say. But again, you are absolutely right about the necessity of standing boldly for truth, and I appreciate your insight!
Absolutely awesome post Beka. You are a gifted writer, but my compliment to you is not just about the writing. The truth matters to you deeply and you have described your passion wonderfully. I also am not afraid to speak the truth loudly and with conviction and tolerance. I intend to print this post and display it on a prominent place to remind myself the true meaning of truth and tolerance. Thank you.
ReplyDelete